So with that, our politicians are ready to get wedded to the church founded by Felix Manalo?
Stop believing in myths. Our politicians are becoming funnier.
(Article Source: Telegraph.co.uk): Media experts will join bishops from across Europe to tell them how best to communicate the Catholic Church's message in the 21st century.
Source: Rome Reports Documentary
Imagine the Pope having his own personal email? For sure he needs a lot of secretaries to read his emails and try to reply to each letter. Sorry guys but the Pope has no personal email. But here's the good news. Even he has no personal email, the Pope uses the internet to get acquainted with Catholics around the world, reading what they wanted to tell about the Holy Father and interacting with them by visiting Vatican's YouTube and Facebook accounts.Benedict XVI surfs the web and uses email
Vatican City, (Article Source: CNA).- The president of the Pontifical Council for Social Communications, Archbishop Claudio Maria Celli, shared this week that the Holy Father has an appreciation for new developments in technology and is comfortable surfing the internet and using email.
During an interview with the program “Studio Aperto” on the Italia 1 TV network, Archbishop Celli added, while the Pope doesn't have a personal email address, he “sends his own personal emails. He does! He has great appreciation for new technology.”
The archbishop explained that while the Pope “cannot respond to the millions of messages that arrive in his inbox,” he is committed to “offering his prayers for all who write to him.”
“The internet is an excellent means of communication,” he continued. “We are seeking to be present where the people are, especially the youth.”
(Article Source: Rome Reports) - The Pope has signed the canon law that would create “Personal Ordinariates” which would pave the way for Anglicans to become Catholics.
The law would allow them to hold on to many of their own customs and traditions.
The document is an Apostolic Constitution called “Anglicanorum Coetibus”, which means “groups of Anglicans.”
The Vatican stresses it does not intend to attract Anglicans by the numbers, rather the new law is in response to bishops, priests and lay people in the Anglican Church who have expressed interest in joining the Catholic Church.
From now on, there could be one or more ordinariates for each Episcopal Conference. For example, there will be one or several in the Unites States, the same would go for Canada and France.
The ordinariates would be established by the Congregation for the Doctrine of the Faith, the Vatican’s department that studies special situations, like the kind that will deal with married Anglican priests.
One of the most significant rules in the document includes the one which states the Pope will elect one out of three candidates proposed by the governing council to be Ordinary.
As for Anglican bishops who are married, they will only be welcomed as priests, but can be considered ordinaries. In other words, while they will govern their followers they will not govern priests or bishops.
In any case, the ordinary will have the same powers as the bishops of the Catholic dioceses. For example, he would be able to establish a religious order, take part in the Episcopal conference and establish a parish.
But as a rule the ordinary will get help to manage finances from a governing council made up of 6 priests.
As for lay people, only Anglicans who want to be part of the ordinary would be welcomed and would have to submit a request in writing.
The Vatican expects it will take months before the first Anglican Ordinariate is established.
And according to it’s statistics, at least 50 bishops have asked to join the Catholic Church along with their followers.
JMB/MC
--WP
“The Orthodox church claims to be the “one holy, catholic, apostolic” church… the same title is also being claimed by another paganism based religion, the RCC. So, which is the true “one, holy, catholic, apostolic” church? Well, neither.”unmindful of what his cult stands for:
(PASUGO Abril 1966, p. 46: Ang Iglesia Katolika na sa pasimula ay siyang Iglesia ni Cristo.")”also unmindful that besides the Iglesia ni Cristo, the Church of Christ of Latter-day Saints (Mormons) were also claiming the same title they so claimed—to be Christ’s true church.
“The History of the Catholic Church is traced by the Church back to apostolic times and thus covers a period of nearly 2,000 years, making it one of the world's oldest institutions. The history of the Church is an integral part of the History of Christianity and the history of Western civilization.”
“many RCC say the Orthodox church “split” from the RCC. The Orthodox on the other hand say (sic) the RCC is the “confused” one which split from them. But whatever the case maybe, by splitting from each other, neither can claim to be the “one” body of Christ. For by claiming to be the “one holy, apostolic” church would be saying the other one is NOT “holy catholic apostolic”.But what does history say about the “split” he’s referring to? Not until the 11th Century when Eastern Churches split from the See of Peter in Rome. Neither the Eastern Church nor the Western Church was confused. However, one thing is clear. Mr. Obligacion is very much baffled with his historical information he selectively taken from unknown historical sources (which he didn’t provide us with any link). Or perhaps just as any other bonafide Iglesia ni Cristo minister, he too has very limited personal biased opinionated historical knowledge taken from anti-Catholic Protestant sources that he thought may back up his Iglesia ni Cristo claims.
(1) The Patriarchal Latin Catholic Church – uses the Latin Rite
(2) The Patriarchal Armenian Catholic Church – uses the Armenian Rite founded by Sts. Thaddaeus and Bartholomew
(3) The Patriarchal Coptic Catholic Church – uses the Alexandrian Rite founded by St. Mark
(4) The Ethiopian Catholic Church – uses the Ge-ez Rite
(5) The Patriarchal Antiochian Syrian Maronite Catholic Church – uses the West Syrian Maronite Rite – founded by St. James
(6) The Patriarchal Chaldean Catholic Church – uses the East Syrian Rite
(7) The Syro-Malabar Catholic Church – uses the East Syrian Rite
(8) The Patriarchal Syrian Catholic Church – uses the West Syrian Rite
(9) The Syro-Malankara Catholic Church –uses the West Syrian Rite
(10) The Patriarchal Melkite Catholic Church – uses the Byzantine Rite
(11) The Italo-Albanian Catholic Church – uses the Byzantine Rite
(12) The Ukrainian Catholic Church – uses the Byzantine Rite
(13) The Ruthenian Catholic Church – uses the Byzantine Rite
(14) The Byzantine Catholic Church USA (Rusyn — Ruthenian — Slovak) – uses the Byzantine Rite
(15) The Romanian Catholic Church – uses the Byzantine Rite
(16) The Greek Catholic Church in Greece – uses the Byzantine Rite
(17) The Greek Catholic Church in former Yugoslavia – uses the Byzantine Rite
(18) The Bulgarian Catholic Church – uses the Byzantine Rite
(19) The Slovak Catholic Church – uses the Byzantine Rite
(20) The Hungarian Catholic Church – uses the Byzantine Rite
(21) The Russian Catholic Church – uses the Byzantine Rite
(22) The Belarusian Catholic Church – uses the Byzantine Rite
(23) The Albanian Catholic Church – uses the Byzantine Rite
(24) The Georgian Catholic Church – uses the Byzantine Rite
(25) Convert Catholics from Anglican Communion – uses Anglican-Latin Rite
“…if the founder of the Church is Christ, they (sic) it is only logical and reasonable to assume that the name of his (Christ) church be named after him, Christ church or Church of Christ. It cannot be Roman Catholic church as those names don’t even appear in the bible where the life and ministry of the Lord is chronicled.”
"But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed! Gal. 1:9.The Bible says, Christ is the culmination of everything and that his Church would last till the ends of times. He promised that the gates of hell “will never” prevail and that he will not leave her like orphaned. Therefore we don’t need last prophets and messengers disguising as angels to restore his Church for his Church never apostatized. He warned us of the coming of such false prophets preaching other gospels apart from what was taught by his disciples.
“The History of the Catholic Church is traced by the Church back to apostolic times and thus covers a period of nearly 2,000 years, making it one of the world's oldest institutions. The history of the Church is an integral part of the History of Christianity and the history of Western civilization.”
“… the Catholic church was defeated and conquered by paganism. All of the rituals, traditions and practices of the Roman Catholic church (sic) and it’s offspring are based on pagan practices, traditions and rituals. For example, Christmas
In the 4th century CE, Catholicism imported the Saturnalia festival hoping to take the pagan masses in with it. Catholic leaders succeeded in converting large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Catholics.[2]
The problem was that there was nothing intrinsically Christian about Saturnalia. To remedy this, these Catholics leaders named Saturnalia’s concluding day, December 25th, to be Jesus’ birthday.”
1. Festival celebrating birth of Jesus Christ: a Christian festival marking the birth of Jesus Christ. December 25Christmas was taken from the Old English Cristes maesse “mass of Christ’
2. Christmas period: the period around December 25, or the Christian church season extending from December 24 to January 6
“…another paganism based religion, the RCC.” –Conrad J. Obligacion (INC member)
“Ang Iglesia Katolika na sa pasimula ay siyang Iglesia ni Cristo" - PASUGO Abril 1966, p. 46Here's what the Iglesia ni Cristo's position about Christmas:
ANG PALAGAY NG IGLESIA NI CRISTO SA PASKOBetween Mr. Obligacion vs. Pasugo, I’d choose the official one.
1. PASUGO Disyembre 1956, p. 34: (sinulat ni Benjamin T. Villalba)
"It strikes people as odd that members of the Church of Christ (Iglesia ni Cristo) do not celebrate Christmas. (ang Iglesia ni Cristo ay tuwirang hindi nagdiriwang ng Pasko ng kapanganakan ni Cristo).
2. PASUGO Disyembre 1957, p. 28: (sinulat ni Emeliano I. Agustin)
"Ang diwa ng Pasko ay kapayapaan;
Nang mundong naglunoy sa lusak ng Buhay;
Mabuting balita sa kinalulugdan;
Pagsilang ni Jesus sa abang sabsaban." (Patula)
Anti-Catholics hated saints including Mary-the very Immaculate Mother of Jesus, the new “Ark of the New Covenant”, the indwelling place of the Incarnate Word who is God made flesh (John 1:1--). For them saints are ‘deities’ that Catholics ‘worship’. They write in their publications that a “genuine Christian” has to get rid of praying to saints for the fear of violating the First Commandments of God “Thou shalt not have other gods besides me” for only ‘God is worthy of our worship’ as God hates idol worshipers."Greet one another with a holy kiss. All the churches of Christ greet you."(MGA iglesia ni Cristo—small letter “i” – a common noun, NOT proper noun)” which Mr. Felix Manalo changed to big letter "I" making it as a Proper Noun "Iglesia ni Cristo". After his death of ulcer, the management was transferred to his son Erano, then to Erano's son Eduardo making it as a family business in guise of a ‘church’ heavily espoused with cultic qualities. All churches, that includes church in Rome, in Corinth, Thessalonica, Arabia, Jerusalem, Galilea (not the Corporation sole registered under the Republic of the Philippines.)
“The witnesses who have preceded us into the kingdom,41 especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of their lives, the transmission of their writings, and their prayer today. They contemplate God, praise him and constantly care for those whom they have left on earth. When they entered into the joy of their Master, they were "put in charge of many things." Their intercession is their most exalted service to God's plan. We can and should ask them to intercede for us and for the whole world.”Anti-Catholics do not quote the official teachings for fear that they would be hitting themselves instead.
The Catholic Church, or Church Universal, is traditionally divided into:We, members of the One, Holy, Catholic Apostolic Church, the true Church built by Christ in Jerusalem (Matthew 16) not two, not registered as a corporation sole under the Republic of the Philippines or any other human laws, not owned by a family or a clan, unanimously accepted by historians as the only Church that traces its history back to the times of the Apostles
* the Church Militant (Ecclesia Militans), comprising Christians who are living,
* the Church Triumphant (Ecclesia Triumphans), comprising those who are in Heaven, and
* the Church Suffering, a.k.a Church Padecent or Church Penitent (Ecclesia Penitens) or Church Expectant (Ecclesia Expectans), comprising those Christians presently in Purgatory. This last term is used mainly in Roman Catholicism.
These terms are often used in the context of the doctrine of the Communion of Saints; although Christians may be physically separated from each other by the barrier of death, they nonetheless remain united to each other in one Church, and support each other in prayer.
The Latin word militans has a primary meaning of "serving as a soldier, military", but it acquired a secondary meaning of "to struggle, to make an effort", which is the intended sense here. Christians on earth (the Church Militant) are still struggling against sin in order that, when they die, they might go to heaven and be members of the Church Triumphant, those who have triumphed over sin. However, if this struggle is successful, but not completely so, then after death they temporarily become members of the Church Suffering before ultimately joining the Church Triumphant.
The Roman Catholic Church commemorates the Church Triumphant and the Church Suffering on two consecutive days: All Saints Day on November 1 (the Church Triumphant), and All Souls Day on November 2 (the Church Suffering).
These terms are not used in the modern Catechism of the Catholic Church, the authoritative collection of the teaching of Roman Catholicism, first published in 1994. Many contemporary Catholics might consider them belonging to another age. However, the teaching these terms represent is precisely restated in paragraph 954 of the Catechism, which quote Lumen Gentium, the Constitution on the Church of the Second Vatican Council:
The three states of the Church. "When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is"' (CCC 954)
(“Ang Iglesia Katolika na sa pasimula ay siyang Iglesia ni Cristo" [...the Catholic Church from the beginning is the (true) Church of Christ.]" - PASUGO Abril 1966, p. 46 )should offer our praise and worship to God alone for giving us saints who intercede on our behalf. We should never stop trusting the intercession of the saints- whom Christ called as his friends, of our favors that on this day, we remember them, members of the Church who are now in heaven for sacrificing their lives for the love of Christ and his truth revealed in the Catholic Church.
Commonwealth Ave nais ipangalan kay 'Ka Erdy' Manalo ng INC
MANILA (GMANews)– Nais ng ilang kongresista na ipangalan kay Eraño “Ka Edy" Manalo, ang pumanaw na punong tagapamahala ng Iglesia Ni Cristo (INC), ang Commonwealth Avenue sa Quezon City.
Sa isang pahayag mula sa Kamara de Representante nitong Sabado, inihayag ng mga kongresista na ang pagpapalit ng pangalan ng Commonwealth Avenue bilang Eraño G. Manalo Avenue ay pagkilala sa kanyang “spiritual contribution" sa bansa.
“House Bill 6785 sought to convey Ka Erdy’s idea of Filipino ingenuity by sculpturing a religion that originated in the Philippines, which has expanded around the world," nakasaad sa pahayag.
Sa ilalim ng pamamahala ni Manalo lumaganap ang kapatiran ng INC sa iba’t-ibang bahagi ng mundo. Tinatayang mayroong simbahan ang INC sa 60 bansa.
“Ka Erdy also piloted the spiritual and moral well being of the Filipino people," ayon sa mga kongresista.
Dapat din umanong kilalanin ang malaking kontribusyon ni Ka Erdy sa paghubog ng kultura ng mga Pilipino sa kanyang mga tagasunod sa pamamagitan ng kanyang mga pangaral sa pinapaniwalaang relihiyon.
“With Eraño G. Manalo’s religious leadership that transcended over political and social boundaries, Ka Erdy is worthy to be lined up with great Filipino leaders and other great Filipino achievers," idinagdag sa pahayag.
Sa ilalim ng panukala, inaatasan nito ang Department of Public Works and Highways (DPWH) na magpalabas ng kautusan at alituntunin upang ipatupad ang pagpapalit ng pangalan ng highway.
Ang Commonwealth Avenue ang itinuturing ng Metro Manila Development Authority na isa sa mga pangunahing lansangan sa Metro Manila at buong bansa na may pinakamaraming kaso ng aksidente.
Bagong tawaging Commonwealth Avenue, naunang pinangalanan ang highway bilang Don Mariano Marcos Avenue, na may habang 12.4 km simula sa Quezon Memorial Circle hanggang Quirino Highway sa Novaliches.
Kabilang sa mga may-akda sa panukala ay sina Reps. Candido P. Pancrudo, Jr. (Bukidnon), Diosdado “Dato" M. Arroyo (Camarines Sur), Pedro P. Romualdo (Camiguin), Yevgeny Vincente B. Emano (Misamis Oriental), Jose S. Aquino II (Agusan del Norte), Antonio F. Lagdameo, Jr. (Davao del Norte) at Rommel C. Amatong (Compostela Valley).
Pumanaw si Ka Erdy, 84-anyos, noong Agosto 31 sa kanyang tahanan dahil sa cardiopulmonary arrest. – GMANews.TV
Source Article: CNS
Amman, Jordan, Oct 9, 2009 / 02:25 pm.- The Vicar of Jordan, Most Rev. Selim Sayegh, spoke to CNA in Amman last week about the tensions in the Middle East as well as the diminishing number of Christians in the area. He noted that Catholics can assist those struggling in the region by praying for peace because “true peace comes from the Lord,” not Obama, or Israeli/Palestinian leaders.
Sayegh, who has served Jordan as an auxiliary bishop for 27 years, addressed the plight of Christians in the Middle East, particularly the ones living in Iraq. He noted that the while the situation isn’t desperate, less Christians are living in the area than is considered ideal.
“Why,” the bishop asked, are not only Christians but also Muslims leaving the area? “All of them, they are looking for peace…they want peace for their children,” he answered.
“Once peace is established into these countries...no one would think about leaving.”
He zeroed in on Iraq asking why anyone would leave – it’s “one of the richest countries in the world,” however “there is no hope.”
When Iraqi Christian’s leave, they go to Jordan or Syria, the vicar explained. But, “for the most part, the Christians don’t intend to become established in Jordan,” but they only “stay until they can obtain a visa to the United States, Europe or Australia.”
“It’s a very sad situation,” the bishop lamented, explaining that many of the Iraqis were educated, economically well-off people in their country, but when they leave, all of a sudden, “poof, and they have nothing.”
Bishop Sayegh said that Catholics around the world can help improve the situation in the Middle East not only by being “good citizens,” but also by praying for peace.
“Pray for peace because true peace comes from the Lord, it doesn’t come from Obama or from Netanyahu or from Abu Mazen,” but rather from the “Lord of peace,” the bishop remarked.
Reflecting on Christians’ role in the peace process, Bishop Sayegh said that they have their place, but that they are called to play a role by living out the faith. “That’s why every day in our churches we pray for peace,” since God is the only one who is “able to change the hearts” and to “arrive at peace” in the region.
Photo Credit: AP News:
HO CHI MINH CITY, Vietnam (Source: UCAN -- They have had feces thrown at them, food spat in their faces, and endured verbal abuse. But all these problems have not deterred Missionaries of Charity of Christ nuns from continuing to serve elderly residents in their care.
“It is not simple to look after elderly people. We have to be patient and bear with them because they are like children,” said Sister Mary Martin Nguyen Thi Kim Hoa from the Missionaries of Charity of Christ congregation, a local Religious community.
Sister Hoa, who heads the Center for Elderly People, a home for women in Ho Chi Minh City, said half the residents there suffer paralysis and stay in bed most of the time. Only four are strong enough to help prepare meals and wash clothes.
Sister Hoa, 50, and another 11 nuns work from 4:30 a.m. to 8 p.m. ever day to serve the center’s 60 women who are aged 60-102. The nuns clean the rooms, bathe the women, wash their clothes, provide health care, feed them and bring the wheelchair bound to the chapel for prayers.
Sister Hoa recalled that once a resident threw feces at her as she was trying to bathe the woman. Some residents have hit and shouted at nuns, while others have spat food at them.
Sister Hoa, who started working at the center 10 years ago, said many residents who have such negative attitudes had been “neglected or abused by their relatives or others.”
Father Paul Nguyen Van Khi, who founded the center near Tan Thong church in the city’s Cu Chi district, said many residents have no children, homes or money and feel lonely. “They really need love care from others.”
The center opened in 1988 and provides accommodation and food for elderly women who had been abandoned by their families. The women come from the city and the neighboring provinces of Ba Ria-Vung Tau, Dong Nai, Long An and Tien Giang.
Residents UCA News spoke to said they are grateful for the nuns’ care, although they did not fully appreciate it at first.
One 74-year-old woman recalled how she used to vent her anger at the nuns when she first arrived. At the time she thought no one loved her.
“My only son forced me to leave home,” she said. However, “after living here for one year, I have found true love from others and have changed my attitude.”
Agnes Nguyen Thi Kim Chi, who used to sleep on sidewalks seven years ago, said, “I am very happy to live here. I am given accommodation, food and health care.” She added, “I might have died without this center.”
Rita Lam Tieu Nhi, another resident, said she has made many friends since coming here in 2004. “I am loved and much respected here,” she shared. The 63-year-old said she helps the nuns to clean the center and wash clothes of the other residents.
Father Khi said he spends one hour a day visiting and talking with those women. “I bring them joy just by shaking their hands, smiling at them or talking about their health.”
The priest said the center’s monthly operating costs are 32 million dong (US$1,800) which comes from donations by benefactors and local Catholics. About 300 local families donate at least 5,000 dong each a month, he said.
According to the Ministry of Health, Vietnam has around 8 million elderly people, nearly 10 percent of the population. Many of them have to work for a living.