Sabi ng mga kaanib ng Iglesia ni Cristo nakalagay daw sa Biblia na "naitalikod" ang Unang Iglesia!

Comment from here

On the contrary, here is OFFICIALLY published in their PASUGO found at KATOTOHANAN TUNGKOL SA IGLESIA NI KRISTO 1914.

PASUGO Mayo 1968, p. 5:

"Ano ang katangian ng maging Tupa ni Cristo? Sa Juan 10:28 ay ganito ang sabi: 'At sila'y binigyan ko ng walang hanggang buhay, at kailanma'y hindi sila malilipol, at hindi aagawin ng sinuman sa aking kamay'. Isang dakilang kapalaran ang maging Tupa o Tauhan ni Cristo sapagkat sila'y binibigyan niya ng walang hanggang buhay at hindi sila malilipol kailan man."

Idaragdag natin dito ang talata 29, bilang susog sa talatang 28 na ginagamit nila, at ganito ang karugtong:

(29) "Ang aking Ama (wika niJesus), na sa kanila ay nagbigay sa akin ay lalong dakila kaysa lahat; at hindi sila maaagaw ninuman sa kamay ng Ama." Ito bang nasusulat na ito sa kanilang PASUGO ay mabubura pa nila? Gayon din itong garantiyang sinasabi ni Jesus hinggil [sa] mga magiging tauhan niya? At higit pa bang paniniwalaan natin itong mga maling aral!

At bilang kalakip nito ay sisikapin pa natin ang isang banggit na nasusulat sa PASUGO Hunyo 1940, p. 27:

"Papaano ang pag-aalaga at pag-iingat sa pananampalataya? Wala tayong dapat gawin kundi manatili sa mga aral ng Dios na ating napag-aralan. Ito ang ginawa ng unang Iglesia. Sila'y nanatiling matibay sa aral ng mga Apostol. Ganito rin ang dapat nating gawin."

Since they mentioned about the EARLY CHURCH, what do you think is the real church among the many churches today claiming to be "real" who has historical link to this FIRST CENTURY CHURCH and whom thier Ministers said "REMAINED STEADFAST" in their faith?

Let's copy from Iglesia ni Cristo's (1914) official magazine called PASUGO:

PASUGO July August 1988 pp. 6.

“Even secular history shows a direct time link between the Catholic Church and the Apostles, leading to the conclusion that the true Church of Christ is the Catholic Church.”

PASUGO Abril 1966, p. 46:

“Ang Iglesia Katolika na sa pasimula ay siyang Iglesia ni Cristo."

So we are the EARLY CHURCH!
We never apostatized and we remained steadfast in our faith.. this you INC members should do as suggested by your minister writer.
So we rest our case!
Thank you PASUGO!

Pope Francis is World's No. 4 Most Powerful Man on Earth

According to Forbes, Pope Francis is the fourth most powerful man on earth.

1 Vladimir Putin; Russian President (3)

2 Barack Obama; US President (1)

3 Xi Jinping; General Secretary of China’s Communist Party (9)

4 Pope Francis; Supreme Pontiff (NA)

5 Angela Merkel; German Chancellor (2)

6 Bill Gates; Co-chair Bill and Melinda Gates Foundation (4)

7 Ben Bernanke; US Federal Reserve Chairman (6)

8 Abdullah bin Abdul Aziz Al Saud; King, Saudi Arabia (7)

9 Mario Draghi; European Central Bank President (8)

10 Michael Duke; Wal-Mart CEO (17)

AP News: Iglesia ni Cristo (INC) was FOUNDED by Felix Manalo (not Christ)!

Source: AP News/ PDI:

More than 1.5 million people converged here Monday for a powerful Christian sect’s evangelical event, causing traffic chaos that shut down large parts of the megacity.

The gathering of the secretive and politically influential Iglesia ni Cristo (Church of Christ) in the historic district of Manila forced all schools and some government offices to close.

...Iglesia ni Cristo, which is believed to have about three million members, held the event ostensibly as a medical and charity mission, with its followers giving aid to residents of huge slums.

... Founded by Felix Manalo in 1914, Iglesia ni Cristo exerts huge political influence in the Philippines.

SUMMARY: The Iglesia ni Cristo (INC) is a sect (not a religion), it's secretive and political (not religious), it has about 3 million members only (not more than 10 million as they want us to believe) and was FOUNDED by Felix Manalo in 1914 (not Christ as they want us to believe)!

That's according to international Associated Press (AP) News!

INC Chapel in Burnaby,British Columbia, Canada. Despite its location where people speaks English and French, this sect keeps its Registration Trademark Iglesia ni Cristo just like any other commercialized establishments or business products protected by Patents and Trademark Laws. INC is a corporation owned and managed by the Manalo clan from Philippines.

Are they 'Christians'? (Kristiano ba sila?)

Provers 24:17-18 Rejoice not when your enemy falls, and when he stumbles, let not your heart exult, Lest the LORD see it, be displeased with you, and withdraw his wrath from your enemy. - Holy Scriptures

Base sa nakalap na source ng blog na ito si Jeannette Ramos Vallejos ay nakatira sa Pasay City, isang kaanib ng Iglesia ni Cristong tatag ni Felix Manalo, nag-aaral siya sa New Era University, anak ni Ermie Vallejos Sr, isang ministro at ni Regina Vallejos. based from a source, she is a resident of Pasay City, an Iglesia ni Cristo who studied in New Era University, daughter of Ermie.

Source: Tripod

INQUIRER on INC: "Felix Manalo who founded the congregation in 1914"

NEWS FACT: Jesus didn't found the Iglesia ni Cristo (INC) as what they claim. Here's what our Philippine Local News say about the sect:

"Felix Manalo who founded the congregation [INC] in 1914."  Philippine Daily Inquirer Online

"Iglesia ni Cristo, which is believed to have about three million members, held the event ostensibly as a medical and charity mission, with its followers giving aid to residents of huge slums.

"...Founded by Felix Manalo in 1914, Iglesia ni Cristo exerts huge political influence in the Philippines."

Read more: Phil. Inquirer Online

Image of Felix Manalo, founder of the sect Iglesia ni Cristo (INC) formerly registered as Iglesia ni Kristo (INK) in 1914

Young Nepali Hindus becoming Catholic to stop discrimination

More and more children and teenagers are converting to Catholicism "tired" of inequality and abuses by Hindus on the lower castes and the poor. Twenty young people attend catechism at Kathmandu's Assumption Cathedral. "I want to become Catholic to spread the message of God's equality," said 12-year-old Diko.

Kathmandu (AsiaNews) - In Nepal, many young Hindus and Buddhists are choosing to become Catholic because of deep-seated inequality and discrimination. "I saw with my own eyes whole groups prohibited from entering Hindu temples just because they were from the lower castes," Diko Tamang, 12, told AsiaNew. "These people could not offer prayers; it is an unforgivable discrimination." From a Hindu family, Diko attends catechism at Kathmandu's Assumption Cathedral, along with a group of some 20 boys and girls.

"In my opinion," he said, "there should be no discrimination of any kind in a religion. In Christianity, there are none. In all castes and ethnic groups, each person is treated the same way. This is what I like and what inspired me to become Catholic. When I grow up I want to be able to spread the message of God's equality in our society."

Rita Maharjan, 18, also goes catechism with Diko. "I came here," she told AsiaNews, at the invitation of my sister, who is Catholic. For a long time, she had serious health problems, paralysed in the legs, unable to walk. We spent a lot of money to treat her. One day one of her friends encouraged her to go to church and be blessed by the priest. She did, and a few weeks later she was healed. When I tell this, a lot of people do not believe me, but it is true and I can testify to God's power and grace on my sister. I want to become Catholic, tell people about my experience and feel the grace of the Lord."

More Than Enough - Conversion Story of Kathy McDonald

Conversion Story from Coming Home Network

Our third son was 10 days old on “Reformation Sunday” 1998. The preacher that Sunday at the local Lutheran church we attended was a retired Lutheran school principal, a man in his 70s with a great shock of white hair. He ascended the pulpit and held up a book, a book he proclaimed “the work of the devil!” The book was by a Catholic author on justification. The preacher offered this book as evidence that “the Reformation must go on!” To me, he came across as so angry and fearful, so unreasonably opposed to the Catholic author, that I leaned over and whispered to my husband, Joe, and said “Sounds like a book we ought to read.”

Though we were Lutheran, my husband was on the faculty of a Catholic college in a small town to which we had moved just two months before our son was born. Joe found the book in the college library and brought it home for me to read. That was the beginning of the end of my life as a Lutheran.

Sound beginnings

I was born and raised in a conservative German Lutheran family (Lutheran Church Missouri Synod or LCMS), the third of five children; I was baptized as an infant, as were all my siblings. We attended church and Sunday School every Sunday without fail even when traveling. My happiest childhood memories are from church, particularly Christmas and Easter. I always had a lively faith and took to heart everything I could grasp at church. The messages of Advent and Lent, delivered through the Wednesday night services our family faithfully attended, left deep impressions on my heart. One year, I was quite surprised to wake up one Christmas morning to find Jesus had not returned yet, because so vividly and urgently had our pastor proclaimed His Second Coming that Advent! I loved singing the beautiful, strong hymns of our church and participating in the liturgy even though I couldn’t understand why we told God we were “hardly” [heartily] sorry for our sins in the Confession of Sins each Sunday. I regularly and devoutly read my treasured book of Bible stories, the only religious book in our home, which I had won for perfect Sunday School attendance.

By the time of my Lutheran confirmation when I was in the eighth grade, I was concerned I didn’t have “real faith.” I had questions about the Bible: “How do I know someone didn’t just make this up?” and “How can anyone know the truth?” Typical adolescent questioning, but I was tortured by these threats to my faith. I was afraid I was an atheist when I was confirmed and prayed God would just “zap” me with unwavering faith at the moment of confirmation. It didn’t happen. I wasn’t zapped. But I did get a wonderful gift of a prayer book for the event and settled on a “Prayer for Faith” that has sustained me since that day. “Lord, I believe,” the prayer goes, “Help Thou mine unbelief. Strengthen Thou this weak and flickering faith.”

I prayed that prayer often through high school as I struggled with doubts. Truly I sought God but didn’t know where to find Him.

Why I finally returned to the Catholic Church

Revert Story from Catholic Anchor

By CHARLIE ESS

With pain comes perfection, Christ taught. Thanks to the gift of the Catholic Church we are able to reach this perfection through a glorious journey. But for too many years this was not the way for me.

My parents planted the hope of salvation and the reality of heaven within me during the impressionable years of adolescence. Practice in faith and good works as a cradle Catholic included a few years as an altar boy and a strong sense of compassion as I worked my way through the lower grades in a Catholic school.

Five decades later, however, I’m looking back with envy at that child in terms of purity, the quest to embrace the sacraments — which included the possibility of holy orders — and good works as a way of strengthening my spiritual life. How simple it seemed then to keep my soul spotlessly clean with the belief that in the event of sudden death the Kingdom of God was unquestionably at hand.

Now, I face the reality that, like everybody else, I must one day die. Moreover, I have some catching up to do after a hiatus of nearly 30 years from the Catholic Church.

I moved to Alaska in 1978, and though there was ample opportunity to continue attending Mass and receiving the sacraments, I lived life on the beaches, the mountains and on boats. Though I believed in God as the Creator, I did not live the life of a religious hermit as I had originally intended. Instead I embraced wide ranging religious ideologies. I gravitated toward secular thinking and found plenty of camaraderie. What didn’t come in the form of worldly ways during my life as a commercial fisherman surely befell me when I entered a licentious period as a writer. I had joined the national subculture of some 20 million baptized Catholics who no longer practice their faith. I had become a “fallen away Catholic,” as my grandfather used to call those who left the church either in quest of liberties granted by other forms of theology or those who walked away from any sort of Christly tethers altogether.

My departure from the Catholic Church left me with an uneasiness whenever I contemplated my journey with God. I knew too much about the Catechism and caught myself trying to arrive at various checkpoints in the journey through a feigned innocence. Not that other churches I had attended condoned my immorality, but I had drifted away from a discipline, an essential way of thinking, of praying, of examining conscience and of confessing.

Most tangible among the triggers would be the periodic discovery of one of my rosaries out among books or other trinkets in a storage shed. Though the familiarity of its beads would bring pangs of a guilt that I would later associate with a nudging of the conscience to grow closer to God, it was divine intervention and the intuition of my wife Cheryl that eventually lead me back to the Catholic Church.

Like many couples, we struggled in our marriage, and though we knew God must be at its center, we so often got caught up within ourselves. Cheryl, meanwhile, had begun watching EWTN and had a growing curiosity about the magnitude of Mary in Catholicism. This occurred shortly after we moved to the Palmer side of the Matanuska Valley.

At the same time, as parents we had started “church hopping” in our desire to provide some Godly roots for our kids. For several months we were unable to reach consensus in joining churches of this or that denomination, and we settled the matter by rotating among individual choices each Sunday. On a particular weekend, when it seemed we had tried them all, it was my turn, and I suggested attending Mass at St. Michael Catholic Church in Palmer. I prepared myself for our awkward genuflections and kneeling during the consecration.

While the kids had questions about incense, holy water and other rituals after Mass, Cheryl experienced an epiphany of sorts and shortly thereafter enrolled in the Rite of Christian Initiation for Adults (RCIA), by which adults come into the Catholic Church. A year later, on the eve of her confirmation and first Holy Communion Father Tom Brundage asserted our marital vows — this time they were sacramental.

As for me, the return to the faith has been blissful as I rediscover the purpose of spiritual tools that were given to me when I was young. In a sense I have arrived, broken, but back at the threshold of a great workshop that I’ve had access to since I was a kid. At its center, like some great lathe or milling machine, is Christ’s passion, replete with the original manual on how to accept pain and create selflessness, and the periphery has been festooned with the seven sacraments, with Sacred Scripture, Holy Mass, adoration, the daily recitation of the Rosary and countless chaplets and prayers. Practicing one aspect of the faith, I have discovered, leads to a desire to practice others.

I still struggle with sin, the reality of death and the endlessness of eternity like I imagine anyone who’s bothered contemplating such matters might. With my return to Catholic discipline, however, I find hope in reaching for perfection as each day ticks toward the end of my tenure here on earth. And hope fuels my journey toward eternity, one day at a time.

In Cairo the Lecture of Regensburg Is Relevant Again

Never has a pope been so clear and courageous in unveiling the roots of violence in Islam, before Benedict XVI. And not afterward, either. Two obligatory rereadings, to decipher the Egyptian crisis

by Sandro Magister

Source: Chiesa Espresso Repubblica

ROME, August 20, 2013 – In a few days many dozens of churches, convents, homes of Christians in Egypt have been attacked or burned. A tragedy within the tragedy, after the coup d'état that has plunged the nation of the Nile into a civil war with hundreds if not thousands of victims.

In covering the news of the numerous appeals for the cessation of violence, “L'Osservatore Romano” of August 18 did not, however, succeed in listing among these invocations even one from the Muslim world.

This public silence of the Islamic spiritual guides does not come as a surprise. It accompanies almost every act of political violence that sees Muslims in action, in one or another region of the globe.

It is a silence that is not explained by calculations of timeliness alone, or by the fear of retaliation. Nor by the fact alone that today in Egypt the greatest clash is between opposing Muslim factions, both of them determined to assert with force the precepts of Islam: because it is not only the Muslim Brotherhood of the deposed president Mohamed Morsi that has a conception of the political struggle as jihad, as holy war, but this is also held by its adversary, Abdel Fattah Al Sisi, the general placed at the head of the armed forces by Morsi himself because he was believed to be the most faithful Islamist of all.

In order to understand the ultimate root of the silence of Muslim spiritual leaders in the face of the explosion of violence of Islamic inspiration, one need do just one simple thing. It is enough to reread the initial part of the lecture given by Benedict XVI on September 12, 2006 in the aula magna of the University of Regensburg.

New Catholic Church Parish in the United Arab Emirates (UAE)

Bishop Paul Hinder blesses the cornerstone of a new UAE church. Credit:St. Joseph's Cathedral of Abu Dhabi

Abu Dhabi, United Arab Emirates, (CNA/EWTN News).- Catholics in the town of Mussafah in the United Arab Emirates have begun construction on a new church dedicated to St. Paul.

Bishop Paul Hinder, O.F.M., the Apostolic Vicar of Southern Arabia, blessed the church’s foundation stone on June 29 in the presence of the local Catholic community, including priests and religious missionaries .

“God dwells in each person ... and with faith and love (is) gathering us together in this new church,” Bishop Hinder said.

He said he hoped the love of Jesus Christ and Holy Spirit will enable the “speedy” completion of the church, expected to be finished in two years.

Mussafah is an industrial town southwest of the capital city Abu Dhabi.

There are about 3,500 Catholic families and about 15,000 Catholic laborers around Abu Dhabi. Many are guest workers from Africa, Bangladesh, India, Pakistan, and the Philippines, but some are local Arabs, George Puthussery, press officer for the Abu Dhabi-based Vicariate of Southern Arabia, told CNA.

July 27-28, 2013: Celebration of two churches, which has the characteristics of the real Church?

BELOW VIDEO: The IGLESIA NI CRISTO-1914 celebrating their 99th Founding Anniversary.  All their videos show that they are 99.9% FILIPINOS!

Is this the true church?

BELOW VIDEO: The UNIVERSAL CHURCH-33 AD 28th World Youth Day Celebration in Rio de Janeiro, Brazil. All videos show the universal characteristic of this church.

If you are a NON-FILIPINO what church would you want to join? A church that is exclusively dominated by Filipinos from Philippines founded in 1914 AD or a church that is well represented by all nations, races, languages, ethnicity, culture, tradition, history founded around 33 A.D.?  The choice is yours! Your choice is your salvation!

Mga Katotohanang isiniwalat ng yumaong ERAÑO MANALO tungkol sa mga Ministro ng Iglesia ni Cristo®

Narito ang mga katotohanang isiniwalat ng yumaong ERAÑO MANALO, anak ni Felix Manalo, pangalawang Papa ng INC ni Manalo tungkol sa kabuktutan ng Iglesia ni Cristo® tatag ng kanyang amang si Felix Manalo, kanilang mga bayarang Ministro at mga manggagawa:

1. Mga sinungaling
2. Mga kakampi ng katiwalian
3. Mga nagtuturo ng katiwalian
4. Walang sariling paninindigan
5. Nagbabago ng ulat para ilihis ang paniniwala at pangangasiwa
6. Nagkaisa para linlangin at dayain ang pangangasiwa
7. "Napakagagong" pangangasiwa, gumagastos para sa maninira
8. Si Eraño nananakit ng kanyang mga manggagawa
9. Si Eraño tingin sa mga ministrong nasa probinsiya ay mga mangmang
10. Mga ministro nananakit ng kapwa manggagawa (nanununtok)
11. Mga ministro, manlulupig at maninikil ng kapwa-INC™
12. INC™ laban sa INC™
13. Walang matinong manggagawa sa kasaysayan ng buhay ng kanyang ministro
14. Lahat tiwali (hindi isa, hindi karamihan, kundi lahat)
15. Sinang-ayunan ni Eraño na totoong tiwali ang lahat ng kanyang mga ministro at manggagawa
16. Walang takot sa Dios
17. Lahat manlulupig na ng katuwiran (hindi isa, hindi karamihan, kundi lahat)
18. Habol lamang ng mga ministro ay sweldo, tulong, bahay, kasaganaang tinatamasa (bayad),
19. Mga taga-opisina, kinakalaban ng mga ministro at manggagawa
20. Mga ministro gustong maghari sa INC™
21. Eraño, nagsabing sila (Manalo) lamang ang maaaring maghari sa INC™, ang mga nagnanais tatamaan ng kidlat at kulog
22. Eraño, nanalanging bahain at mamatay lahat ng kanyang mga ministro at manggagawa
23. Lahat ng manggagawa nagkakaisa ipagkanulo Dios (hindi isa, hindi karamihan kundi lahat)
24. Mandaraya ng senso (bilang ng kaanib)
25. May dagdag-bawas sa ulat ng mga kaanib (kaya pala sabi mahigit 10 milyon eh 2.5 lang pala ayon sa opisyal na talaan ng National Statistics Office o NSO).
26. Mula Sorsogon hanggang sa Maynila, ang mga manggagawa ay mga mandaraya ng ulat
27. Ang pandaraya (pandodoktor) ng ulat ng mga kaanib tradisyon na sa mga manggawa sa loob ng Iglesia ni Cristo®
28. Mga ministro nang-aaway
29. Mga ministro nagmumura
30. Mga ministro nanlalait
31. Mga ministro namimilit na gumawa ng liko
32. Mga ministro nanlulugmok para gumanda ang sarili
33. Mga ministro nagpapalsika ng pirma ng iba
34. Mga ministro ng Maynila magnanakaw at tampalasan
35. Mga taga-opisina nansisiyasat ng ulat na di pala totoo
36. Sa INC laganap ang espiritu ng pandaraya at panlilinlang
37. Ang Dios ay pagod na sa katatatag
38. Inamin ni Eraño na tao ang tumatalikod at hindi ang iglesia
39. Inamin din ni Eraño na tao ang tumatalikod sa tuntunin, hindi ang iglesia. Samakatuwid ang tao pala ang tumalikod sa Iglesia Katolika at hindi ang Iglesia Katolika na sa pasimula ay siyang Iglesia ni Cristo (Pasugo Abril 1966, p. 46. Ibig sabihin hindi totoo ang kanilang aral tungkol sa Pagtalikod na Ganap ng Iglesia Katolika na sa pasimula ay siyang Iglesia ni Cristo (Pasugo Abril 1966, p.46).
40. Inamin ni Eraño na may abuluyan sa INC™
41. Inamin ni Eraño na likom ng likom ng abuloy ang ibang lokal ng INC™ (kaya pala si readme ay nagkakalat ng kasinungalingan para lang manghingi ng dagdag-abuloy)

Mga KABUKTUTAN ng mga MINISTRO ng Iglesia ni Cristo® ayon kay yumaing ERAÑO MANALO!

“Ngayon, kung ang isang manggagawa, mga kapatid, sinungaling, hindi puwedeng manindigan. Kung ang isang manggagawa kakampi sa katiwalian, hindi puwedeng manindigan. Kung ang isang manggagawa siya pang nagtuturo ng katiwalian, eh lalong masamang manggagawa ito.

“Wala nang sariling paninindigan ay siya pang kasangkapan ng diablo. Eh sino ho iyang ganyang manggagawa? Maraming manggagawa natin, halos lahat ganyan.

“Hindi ho ba naman isang napakarahas na pagpaparatang iyan? Hindi. Kaya ko nalalaman sapagka't ang mga ulat na dumarating sa amin, hindi totoo. Bakit ho hindi naging totoo?

“Hindi sapagka't ang kapatid ang nagkamali kundi ang mga manggagawa ang siyang bumabago ng ulat para ilihis ang paniniwala ng pangangasiwa.

“Eh iyon ho bang mga tagapamahala nalalaman iyan? Nalalaman iyan ng karamihan. Pero nagkaisa ang mga manggagawa sa loob ng iglesia para linlangin at dayain ang pangangasiwa sa layunin nilang gumanda, kuminis ang bagay na marumi at ang bagay na hindi matuwid.

“Pero napakasama naman na ito palang mga tinustusang ito, ito pala naninira sa iglesia. NAPAKAGAGONG pangangasiwa, na gumagastos ka para sa maninira.

“Pero gusto kong masaktan kayo. Gusto ko na higit pa sa masaktan. Kung maaari ko lang dagukan ang iba ay gagawin ko para maging matindi sa kaniya...

“Yung ibang mga kalihim sa probinsya, talagang wala eh, hindi abot ng kanilang kapasidad. Lalo na sa mga liblib na lugar, papaano makagagawa ng form 'yun?

“Kayong (Eh yong) manggagawa ngayon, inaasahan ko na kapatid, heto, mali ito, bakit ka mag-uulat ng hindi totoo? masama iyan.

“Eh hindi, yung kapatid mag-uulat ng totoo. Baguhin mo iyan! Eh ito ho ang nasa tuntunin. Ah, anong nasa tuntunin?

“Akin na iyan, pag hindi SUSUNTUKIN KITA! Iyan ang manggagawa natin ngayon. “MANLULUPIG! MANINIKIL NG KAPATID.

“Kaya ang iglesia'y naghihimagsik laban sa manggagawa sa nakikita nilang KATIWALIAN AT KATAMPALASANAN na hindi nila inaasahang mangyari.

“Ano ang sulat sa akin ng isang kapatid? Baka gusto ninyong ipabasa ko sa inyo. Hanggang ngayon wala pa po akong nakikitang MATINO na manggagawa sa kasaysayan ng buhay ko, LAHAT ho puro TIWALI. Masakit na salita.

“NASAKTAN AKO... sapagka't ako'y manggagawa rin. Pero hindi ko masita yung kapatid sapagka't alam kong nagsasabi siya, kung hindi man buong-buo na katotohanan eh NAGSASALITA SIYA NG TOTOO.

“Wala nang nagkaroon ng takot sa Dios na kahit isa para tumayo at manindigan sa panig ng katuwiran. LAHAT MANLULUPIG na ng katuwiran.

“Bakit? SUWELDO ang hinahanap, yung TULONG niya, yung BAHAY niya, yung KASAGANAAN niya, siguro, ang TINATAMASA niya pero ang iglesia ay ayaw na niyang pagsilbihan ng totoo.

“Pero isipin ninyo, dumadami tuloy ang ating form. Nagagalit kayo sa opisina. Pati mga taga-opisina kinakalaban ng ibang mga manggagawa. Kapag nag-uulat sa akin, nagagalit. Nasaan ninyo gusto... Papaano ang ating gagawin sa iglesia?

“Kayo ang maghahari sa iglesia? Hindi. TAMAAN KAYO NG KIDLAT AT KULOG bago mangyari iyan. (Kung) Kaya sabi ko sa Dios, napakarami ho namang dapat BAHAING MANGGAGAWA, bakit hindi mo siyang binaha? PARA MALIPOL ang mga TAMPALASANG taong ito. Nadaig pa ang kasalanan ni Judas, iisang maestro ang ipinagkanulo. Iisa ang nagkanulo sa panahon ni Kristo pero NGAYON LAHAT NG MANGGAGAWA nagkakaisa ipagkanulo Dios.

“Te' kayo, tingnan ninyo, mga kapatid, iyan ang tagapamahala sa Visayas at Mindanao. Nagpalitan tayo ng mga matatagal na sa pamamahala. Eh isa-isa, lumalapit sa akin, dumadaing sa akin. Kapatid, mayroon ho akong problema. Ano? Yun hong nakatala sa ating sa senso na mga pangalan ng kapatid, eh hindi ko naman ho makita (dito) ngayon sa aking destino.

“Ano kako ang ibig mong sabihin? Eh ang numero ho eh napakalaki pero sa katotohanan ho'y wala yung tao. Ang Camarines, este ang Sorsogon, hinihiling sa akin na alisin sa talaan ang kulang-kulang na apatnaraang tao eh kakaunti lang naman ang kapatid sa Sorsogon.

“Bakit? Tinignan ko sa ulat ang nakaulat na malamig eh mahigit lang isandaan. Pero ang aalisin eh apat na raan.

“Eh bakit, ano ho ba ang ginawa nung mga dating naroon? Aba'y e di binabago ulat. “Pinakikinis para huwag mapagalitan.

“Samakamatuwid eh malaman, ang sinasanggalang iyong sarili, hindi ang kapakanan ng iglesia. Eh iyon ho ba'y sa Sorsogon lang? Laganap iyan kung saan-saan. Maski sa Maynila, ANG MGA MANGGAGAWA RITO'Y MAGDARAYA. Sasabihin sa iyo, dinoktrinahan ko iyan. Hindi naman. Sasabihin sa iyo, (nabautismu...) iyan ho'y nasubok sa pagsamba, pero hindi totoo. Eh bakit?

“Nakita sa matatandang ministro, nakita sa matatandang manggagawa na iyon pala ang paraan para siya ay bumuti sa paningin ng pangangasiwa.

“Sila ang nagsasanggalang ngayon sa kapakanan! Pero hanggang kailan tatagal ang iglesia'y INAAWAY ng mga MANGGAGAWA, BINABABAG, MINUMURA, NILALAIT at PINIPILIT NA KAYO ANG GUMAWA NG LIKO? Saan kayo nakakita ng manggagawa, sa halip na siyang magtindig sa nakalugmok.

“Yung nakatayo ang ilulugmok para lamang gumanda ang kanyang sarili. Eh kung dito sa Maynila nangyayari iyon eh, eh di lalo na sa probinsya, lalo na sa malalayong lugar. Ay, tingnan ninyo sa Mindanao at sa Bisaya ngayon eh, at sa lahat ng mga... eh iba, mabibigla, mababagong bigla ang senso ng iglesia. Ano ang dahilan? Wala pala yung mga kapatid na iyon, sinasabi lang na naroon. Sino ho ang may gawa niyan? Yung magdarayang manggagawa. Hindi iyong kapatid. Yung kapatid, magkamali man, eh hindi sinadya. YUNG MINISTRO, SINASADYA.

“Tumawag ako ng pulong ng mga pamunuan sa Maynila para sabihin: Mga kapatid, tumulong kayo sa akin. Ayokong mamatay ang manggagawa; ang gusto ko ay pagtulong-tulungan nating sila'y buhayin. Sabihin n'yo sa akin kung ano ang ating maitutulong. Aba'y hindi ang sinabi sa akin kung ano ang maitutulong. Ang sinabi sa akin kung anu-anong KATIWALIAN. Ang sabi sa akin nung isa; Kapatid, tama ho ba na hindi ho itinuturo outline? Tuwing mamimili ho ng tatlong talata, tatanungin, o ano, naiintindihan mo ba iyan? Tama ho ba kapatid, bungkos-bungkos na mga katibayan, siya pumipirma, PINAPALSIKA ho niya pirma ng mga kinauukulang kalihim at mga katiwala ng gawain? Pinigil ko. Ni hindi ko itinanong sino gumagawa niyan.

“Bakit? Alam kong ang manggagawa sa Maynila. Mawawalan ng dangal kapag nalaman ng lahat, siya pala'y MAGNANAKAW at TAMPALASAN.

“Maski saan ka bumaling eh, wala kang makikitang liwanag. Bakit? Kumalat, lumalaganap iyang espiritung iyan na DAYAIN ANG ULAT, dayain ang ulat, LINLANGIN ANG PANGANGASIWA.

“Sayang ang papel. Katakut-takot ang nagagastos natin. Binabayaran natin ang mga empleyado sa opisina, hindi pala totoo ang sinisiyasat nila.

“Dito ba magwawakas ang kamatayan ng mga ito? Sa tinagal-tagal ho ba ng iyong pagpapakasakit at pagpapakahirap, at iyon ang sugo sa huling araw, ay dito ba lamang ba matatapos ang kanilang buhay at takbuhin? Kundi ang manggagawa ang siyang lumulupig sa mga kapatid na gustong manindigan, tinatakot. Kaya nagkaroon tuloy ng paniniwala: Ang pinakamasamang tao ang mag-ulat. Ang pinakamasamang tao ang mag-ulat. Ang mabuti ang tahimik. Ang mabuti ang kunsintidor. Ang mabuti ang tiwali. Kaya hindi ako nagtataka, mga kapatid, kung bakit ang Dios pagod na pagod ng katatatag, talikod naman ng talikod ang tao.

“Ang tuntunin niya ang tinatalikuran. Ngayon, nagsasanay na naman ang mga manggagawa talikuran ang tuntunin! Pero sa ginagawa natin ngayon, sa ginagawa ng karamihang mga manggagawa kung hindi man lahat, anong ehemplo ang ipakikita sa may tungkulin?

“Papaano ko ngayon, papaano natin kokontrahin ang mga may tungkulin, magtapat kayo.

“Sasabihin ng may tungkulin: Ikaw ang salbahe eh. Lumilikom ka ng abuloy, wala namang pahintulot. Ikaw ang nagsabi sa amin na huwag na kaming magsusumbong. Papaano kami magtatapat eh ikaw ang gumagawa ng katiwalian? Papaano tayo makakalikha ng mabubuting may tungkulin? Papaano? Kung ganyan ang ating ipamumukha sa mga kapatid natin? Wala na kayong bibig diyan. Isipin ninyo sa Agusan, ilang beses, likom ng likom ng abuloy.?”

A Fake "Catholic" Priest's Convertion: How Ministers of the Iglesia ni Cristo® Deceived its own viewers

PEKENG PARI NAUTO NG MGA MANALO! from The Splendor on Vimeo.

This man was NOT a priest of the Catholic Church but he's an ordained priest from The Apostolic Catholic Church, Incorporated. Therefore a FAKE PRIEST, and he deceived all the INC's viewers.

Source: THE NEW SPLENDOR OF THE CHURCH blog

THREAT from the Iglesia ni Cristo®?

Photo source: Politics and Church blog

I received one comment, subtle yet it's threatening. Could be a joke but could be a stern warning. Considering how members of the Iglesia ni Cristo would do anything, even extreme violent and un-Christian way to terminate those whom they see as attacking Manalo and his INC™.

From INC™ Anonymous August 1, 2013 at 3:25 AM

Aba, buhay ka pa pala. ha ha ha. Sabi ng Papa, wag daw husgahan ang mga bakla. Ano ba yan. Bakla kasi mga pari nyo. ha ha ha. Dapat sana ang payo niya, huwag gawin ang ginagawa ng mga bakla. Tsk tsk, playing safesi fafa. ha ha ha. Tuwang tuwa tuloy mga bakla. [Surprise, you're still alive. ha ha ha. The Pope said, don't blame gays. What's that? Because your priests are gays. ha ha ha.  He should have advised, don't do what gays do. Tsk, tsk, tsk, playing safesi (sic) fafa. ha ha ha. Now gays are rejoicing.]

I won't go pathetic with this message but if anything happens to me (violently) considering how they're so violent when cornered (you can read here, here), how they inherited bad attitudes, I'd say blame it to the Iglesia ni Cristo® for not chastising their violent members, because what I know is that I don't have natural enemies.

Pray for all Filipino CATHOLIC DEFENDERS out there who are roundly threatened by members of this cult. May God have mercy on their souls.  Holy Mary, pray for us and keep us safe from the enemies of your beloved Son, Jesus our Lord, Savior and our God. Amen!