"The Christianity of history is not Protestantism. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant." (-John Henry Newman, An Essay on the Development of Christian Doctrine).

"Where the bishop is, there let the people gather; just as where ever Jesus Christ is, there is the Catholic Church". -St. Ignatius of Antioch (ca 110 AD)a martyr later thrown to the lions, wrote to a church in Asia Minor. Antioch was also where the term "Christian" was first used.

“But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth.” 1 Timothy 3:15

"This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic." -CCC 811
Showing posts with label Marian Article. Show all posts
Showing posts with label Marian Article. Show all posts

Friday, January 8, 2016

NATIONAL GEOGRAPHIC: How the Virgin Mary Became the World’s Most Powerful Woman

"Praying for the Virgin Mary’s intercession and being devoted to her are a global phenomenon. The notion of Mary as intercessor with Jesus begins with the miracle of the wine at the wedding at Cana..."


Mary barely speaks in the New Testament, but her image and legacy are found and celebrated around the world.

By Maureen Orth
Photographs by Diana Markosian
Published November 8, 2015

As the sun sets in Medjugorje, Bosnia and Herzegovina—a hot spot for Virgin Mary sightings—devotees of diverse faiths and nationalities gather to pray.
It’s apparition time: 5:40 p.m. In a small Roman Catholic chapel in Bosnia and Herzegovina, in the village of Medjugorje, Ivan Dragicevic walks down the aisle, kneels in front of the altar, bows his head for a moment, and then, smiling, lifts his gaze heavenward. He begins to whisper, listens intently, whispers again, and doesn’t blink for ten minutes. His daily conversation with the Virgin Mary has begun.

Dragicevic was one of six poor shepherd children who first reported visions of the Virgin Mary in 1981. She identified herself to the four girls and two boys as the “Queen of Peace” and handed down the first of thousands of messages admonishing the faithful to pray more often and asking sinners to repent. Dragicevic was 16 years old, and Medjugorje, then in communist-controlled Yugoslavia, had yet to emerge as a hub of miracle cures and spiritual conversions, attracting 30 million pilgrims during the past three decades.
I’m in Medjugorje with a group of Americans, mostly hockey dads from the Boston area, plus two men and two women with stage 4 cancer. We’re led by 59-year-old Arthur Boyle, a father of 13, who first came here on Labor Day weekend in 2000, riddled with cancer and given months to live. He felt broken and dejected and wouldn’t have made the trip had not two friends forced him into it. But that first night, after he went to confession at St. James the Apostle church, psychological relief came rapidly.

“The anxiety and depression were gone,” he told me. “You know when you’re carrying someone on your shoulders in a swimming pool water fight—they come off, and you feel light and free? I was like, Wait a minute, what just happened to me? Why is that?”

5 Things to Know Marian Apparitions Researcher Michael O’Neill relays some fascinating facts about Virgin Mary apparitions.

The next morning, with his friends Rob and Kevin, he met another of the “visionaries,” Vicka Ivankovic-Mijatovic, in a jewelry shop and asked for her help. Gripping his head with one hand, she appealed to the Virgin Mary to ask God to cure him. Boyle said he experienced an unusual sensation right there in the store. “She starts to pray over me. Rob and Kevin put their hands on me, and the heat that went through my body from her praying was causing them to sweat.”

Back in Boston a week later, a CT scan at Massachusetts General Hospital revealed that his tumors had shrunk to almost nothing.

Since then, Boyle has been back to Medjugorje 13 times. “I’m a regular guy,” he said. “I like to play hockey and drink beer. I play golf.” But, he continued, “I had to change things in my life.” Today, Boyle said, he’s become “a sort of mouthpiece for Jesus Christ’s healing power and of course the Mother and the power of her intercession.”


Mary is a magnet for young and old. On August 12, during a Mass celebrating her assumption into heaven, Roman Catholic youths guard a life-size figure in Kalwaria Pacławska, Poland. The Feast of the Assumption is a weeklong festival here.

PRAYING FOR THE VIRGIN MARY'S intercession and being devoted to her are a global phenomenon. The notion of Mary as intercessor with Jesus begins with the miracle of the wine at the wedding at Cana, when, according to the Gospel of John, she tells him, “They have no wine,” thus prompting his first miracle. It was in A.D. 431, at the Third Ecumenical Council, in Ephesus, that she was officially named Theotokos, Bearer of God. Since then no other woman has been as exalted as Mary. As a universal symbol of maternal love, as well as of suffering and sacrifice, Mary is often the touchstone of our longing for meaning, a more accessible link to the supernatural than formal church teachings. Her mantle offers both security and protection. Pope Francis, when once asked what Mary meant to him, answered, “She is my mamá.”

Her reported appearances, visions experienced often by very poor children living in remote or conflict-wracked areas, have intensified her mystery and aura. And when the children can’t be shaken from their stories—especially if the accounts are accompanied by inexplicable “signs” such as spinning suns or gushing springs—her wonder grows.
Michael O’Neill is the Virgin Mary’s big data numbers cruncher. On Miraclehunter.com, he has codified every known apparition of Mary back to A.D. 40.

Mary is everywhere: Marigolds are named for her. Hail Mary passes save football games. The image in Mexico of Our Lady of Guadalupe is one of the most reproduced female likenesses ever. Mary draws millions each year to shrines such as Fátima, in Portugal, and Knock, in Ireland, sustaining religious tourism estimated to be worth billions of dollars a year and providing thousands of jobs. She inspired the creation of many great works of art and architecture (Michelangelo’s “Pietà,” Notre Dame Cathedral), as well as poetry, liturgy, and music (Monteverdi’s Vespers for the Blessed Virgin). And she is the spiritual confidante of billions of people, no matter how isolated or forgotten.

Muslims as well as Christians consider her to be holy above all women, and her name “Maryam” appears more often in the Koran than “Mary” does in the Bible. In the New Testament Mary speaks only four times, beginning with the Annunciation, when, according to Luke’s Gospel, the angel Gabriel appears to her and says she will bear “the Son of the Most High.” Mary answers, “Here am I, the servant of the Lord.” Her only extended speech, also in Luke, is the lyrical Magnificat, uttered in early pregnancy: “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed.”

Indeed they have.

Yet clues about her life are elusive. Scholars of Mary must take what they can from Hebrew Scriptures, first-century Mediterranean texts, the New Testament, and archaeological digs.


Anna Pidlisna, 32, of Ukraine, says she came to Medjugorje—where plaster statues can fetch about 30 euros apiece—after receiving a vision of Mary. Apparitions aren’t the only Marian sign; many say they’ve seen a “spinning sun.” Physicist Artur Wirowski has an earthly explanation: It can occur when sunlight reflects and refracts charged ice crystals vibrating in sync within the clouds.

The Bible says she lived in Nazareth when Romans had control over the Jewish territory. After Mary became pregnant, her betrothed, Joseph, a carpenter, considered quietly leaving her until an angel came to him in a dream and told him not to. The birth of Jesus is mentioned in just two Gospels, Luke and Matthew. Mark and John refer to Jesus’ mother several times.

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