"The Christianity of history is not Protestantism. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant." (-John Henry Newman, An Essay on the Development of Christian Doctrine).

"Where the bishop is, there let the people gather; just as where ever Jesus Christ is, there is the Catholic Church". -St. Ignatius of Antioch (ca 110 AD)a martyr later thrown to the lions, wrote to a church in Asia Minor. Antioch was also where the term "Christian" was first used.

“But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth.” 1 Timothy 3:15

"This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic." -CCC 811
Showing posts with label Catholic Vote. Show all posts
Showing posts with label Catholic Vote. Show all posts

Thursday, May 9, 2013

Understanding the ‘Catholic vote’

Catholics are not blind followers.  They use their consciences to vote. -CD2000
(Source:Opinion Inquirer) Many people will liken the notion of a “Catholic vote” to the alleged bloc vote of the Iglesia Ni Cristo. First, we must explain what it is not. The Catholic vote is not a bloc vote according to the dictates of the clergy. It would not be acceptable for the bishops and priests to dictate whom to vote. All this would be very alien to the teachings of the Catholic Church.

Catholics are united in what the “Magisterium,” or the teaching authority of the Church, teaches regarding faith and morals. The true mark of Catholicity is this unity in matters of faith and morals combined with great respect for individual freedom and responsibility in temporal matters. Since politics is concerned with temporal matters, Catholics are free to use their own criteria, keeping in mind the common good.

Thus, the decision process of a Catholic is two-tiered: The top tier is the criteria for matters that have to do with faith and morals, and the lower tier is concerned with temporal issues. Before Republic Act 10354, there was never any need for a Catholic vote: Legislation was exclusively concerned with policymaking on temporal matters regulating civil life. The situation changed completely with the introduction of the reproductive health bill—a policy that impinged on the sacredness of human life and the sanctity of marriage. The Catholic vote was born in the hearts of the faithful as they helplessly listened to politicians they elected cast their votes in favor of RH.

Pope Emeritus Benedict XVI says: “When the Church addresses her social teaching to issues of the common good, she has no intention of giving the Church power over the State or to impose on those who do not share the faith ways of thinking and modes of conduct proper to faith.”

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