"The Christianity of history is not Protestantism. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant." (-John Henry Newman, An Essay on the Development of Christian Doctrine).

"Where the bishop is, there let the people gather; just as where ever Jesus Christ is, there is the Catholic Church". -St. Ignatius of Antioch (ca 110 AD)a martyr later thrown to the lions, wrote to a church in Asia Minor. Antioch was also where the term "Christian" was first used.

“But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth.” 1 Timothy 3:15

"This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic." -CCC 811
Showing posts with label Muslim Apostates. Show all posts
Showing posts with label Muslim Apostates. Show all posts

Thursday, December 31, 2015

Kazakhstan: Convert from Islam to Christianity gets 2 years prison for inciting religious hatred

Source: JihadWatch

By Robert Spencer, Director of Jihad Watch


“Inciting religious hatred” is what the Organization of Islamic Cooperation (OIC) has for years been pressuring the West to criminalize. It is clear from this case that the term is a catchall for anything Muslims don’t like and don’t want spoken.

“Christian convert from Islam gets two years in prison for stirring religious hatred,” Asia News, December 30, 2015:

Astana (AsiaNews) A Kazakh court yesterday sentenced Seventh-day Adventist Yklas Kabduakasov to two years’ imprisonment in a labour camp on specious charges of inciting religious hatred. In November, a lower court had given the 54-year-old father of eight a seven-year sentence of restricted freedom at home.

Forum 18 reported that Mr Kabduakasov was prosecuted on allegations of inciting religious hatred. This was done by talking to others about his faith. He and his fellow Church members reject the charges as baseless.

Local sources said that Kazakhstan’s secret police, the National Security Committee (KNB), tracked Kabduakasov’s movements and taped his discussions, especially on matters of faith. After a year, he was arrested on 14 August, and convicted on 9 November.

The KNB apparently rented a flat where four university students invited the accused for religious discussions, secretly taped the meetings and then used the evidence in the prosecution case.

A lower court sentenced him to seven years’ restricted freedom, and ordered the destruction of nine Christian books that had been confiscated at his house. The Prosecutor had sought seven years’ imprisonment in place of the restricted freedom sentence.

A court heard the appeal on 22 and 25 December, before imposing two years in a labour camp on 28 December.

According to some Kazakh Christians, who withheld their names, he was tried because he had left Islam for Christianity. In addition, he had spoken with Muslims about the Gospel, raising the possibility of proselytising.

Kabduakasov’s case is thus seen as a warning to anyone tempted to leave Islam for Christianity….

Sunday, January 4, 2015

For Muslim apostates, giving up their faith can be terrifying, alienating and dangerous


[Source: National Post] In many Muslim-majority countries, renouncing Islam is a crime punishable by death. But even in the liberal West, some ex-Muslims continue to fear leaving their faith. Although reformists point to the Qur’anic ruling,”there is no compulsion in religion,” they hide their disbelief or risk being ostracized by their families and the wider ummah (community) of believers. In extreme cases they believe their status as “apostates of the faith” puts them in danger. Simon Cottee, a senior lecturer in criminology at Kent University, England., interviewed 35 former Muslims in Britain and Canada as part of the first major sociological study of ex-Muslims in the west. He based this piece on fieldwork in Canada.

Halima is an 18-year-old biology student from a strict Muslim family in Ontario.

Although she continues to wear the hijab and dresses conservatively, Halima no longer prays or fasts. Nor does she abide by the restrictions against alcohol and pork, and she has all but forgotten the Qur’an — the holy book she once had committed to memory.

“They think I’m a bad Muslim,” she says of her family, “but I doubt if they’d ever think I’m an ex-Muslim.”

She adds she cannot imagine what would happen if she told her father, a well-known religious leader. “That would be the end. He would never accept my apostasy.”

Halima, who asked that her real name not be used, has good reason for concern.

“There was a lot of pressure to be completely religious,” she says of her childhood. And any and all deviations were vigorously punished.

She remembers one incident in particular.

“There was a tear in a page and my father assumed I’d ripped it,” she says. “He got my hand — and put it on the stove.”

After a teacher noticed the burn, the Children’s Aid Society interviewed her parents, who said it was an accident. CAS didn’t pursue the matter, but this did little to placate her father, who castigated her for bringing “kaffirs” (unbelievers) into the house.

‘I just couldn’t agree with most of the stuff, especially with the treatment of women — that got me out of Islam’

Halima still spent up to three hours a day studying Arabic and the Qur’an into her teen years, and rarely missed the five daily prayers that are obligatory for Muslims.

But ultimately, she says, “I just couldn’t agree with most of the stuff, especially with the treatment of women — that got me out of Islam.”

In her mid-teens, she also discovered the online forum of the Council of Ex-Muslims of Britain, which gave her the courage to finally admit to herself she didn’t believe anymore and wanted to leave the faith. Before that, she “had never even heard of apostates.”

In the past few months, Halima finally had to take action.

Last year, her father started proceedings to bring a friend over from Yemen, a man in his mid-50s, to marry his daughter. Under immense pressure, she agreed to the engagement and signed the sponsorship papers to enable him to settle in Canada. But she couldn’t go through with it and fled her home.

“I just filled in two bags of my papers and stuff and told my brother, ‘I have to take out the trash,’ and there was a cab waiting for me and I went straight to the shelter.”

Her flight has confused as well as enraged her parents.

“Come home — or you’ll regret it,” her father recently warned her on Facebook.

————————————

Zain, 27, is one of the few who has disclosed his apostasy to his family. Born in Britain to Pakistani parents, he came to Canada at age 20.

“As a kid I really believed with all my heart, but my faith just kind of went away,” he says. “It flickered out. I stopped feeling the presence of God. And that’s when I took seriously the possibility of Islam being wrong.”

Discovering philosophy — now one of his passions, especially the iconoclastic works of Friedrich Nietzsche — led him to conclude “there really isn’t a defence for any of it [religion].”

It also opened his mind to different points of view. “I realized that I don’t want to stick to just one way of looking at the world.”

By 19 he was agnostic — and in love with Mel, a Winnipeg woman he met online. They decided to elope and she flew to Britain.


But somehow Zain’s family found out and intercepted them at the airport. An uncle was especially furious: “He’s a tough guy who likes to throw his weight around and he was saying, ‘I could chop you up into little pieces and put you in the Thames right now and no one will find out.’” His father also was angry, telling him not “ruin his life for a girl.”

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