Seoul Archdiocese: Cardinal Andrea Soo-jung Ordains 20 Men to the Priesthood

Cardinal Andrea Yeom Soo-jung ordained 20 men to the priesthood for Seoul archdiocese on February 5, 2021. The ordination ceremony was held at Myeongdong Cathedral. The Catholic Church in South Korea has been growing steadily and currently 11% of the population are Catholics. Image Credits: Seoul archdiocese #Catholic #ShalomWorld #Seoul #Faith #Hope #SouthKorea #Priesthood (Source: Shalom TV)

CNA: New Iraqi priests bring joy amid years of sadness, displacement

By Elise Harris

Roni Salim Momika is ordained a priest in Erbil's Aishty camp for the displaced Aug. 5, 2016. Courtesy of Fr. Roni Momika.

Erbil, Iraq, Aug 8, 2016 / 03:02 pm (CNA/EWTN News).- Fr. Roni Salim Momika, one of three priests ordained in an Erbil refugee camp Friday, said the event has turned the dreary mood of displaced Christians into one of joy, which he hopes will give them the strength to stay in their homeland.

“My feeling is happy, happy!” Fr. Momika told CNA after his Aug. 5 ordination, adding that he feels “something inside” that makes him deeply joyful.

He was ordained a priest of the Syriac-Catholic Church alongside his friends and fellow deacons Emad and Petros in the large, prefabricated church inside Erbil’s Aishty 2 camp for the displaced, which is home to some 5,500 people forced to flee their homes due to ISIS.

The ordination, he said, “will give hope to (the people)” in the camp, mostly Syriac Catholics from Qaraqosh, who for two years have been forced to live as refugees.

Fr. Momika, who is from Qaraqosh, noted how Aug. 6 marks the exact two-year anniversary since ISIS attacked his hometown, driving out inhabitants who didn’t meet their demands to convert to Islam, pay a hefty tax or face death.

“We left Qaraqosh during this time two years ago,” he said, explaining that it’s been “a time of challenge” and “a time of sadness” for the Christians.

However, while the anniversary could serve as a reminder of the bleak and uncertain reality for Christians in Iraq, the sight of three young men being ordained to the priesthood has instead made it “a happy time, a hopeful time, and a good time,” Fr. Momika said.

“Before it was a bad day because we became refuges and ISIS entered to Qaraqosh, but now this day became a good day because it’s our ordination and we give hope to our people,” including the hope “to stay here,” he said.

Fr. Momika, Emad, Petros and another seminarian named Paul were all forced to flee Qaraqosh when ISIS attacked in 2014.

Before being forced to leave, Momika and his sister were among the victims wounded in a 2010 bombing of buses transporting mainly Christian college students from the Plains of Nineveh to the University of Mosul, where they were enrolled in classes.

Since the Qaraqosh seminary was closed following the 2014 attack, the then-seminarians were sent to finish their studies at the Al-Sharfa Seminary in Harissa, Lebanon. After completing their studies in Lebanon, they returned to Iraq for their deaconate ordination, which took place March 19.

Since then, Paul decided to serve in Baghdad, and was ordained there roughly 20 days ago, while Fr. Momika and the others were ordained in Erbil.

Archbishop Yohanno Petros Moshe, Syriac Catholic Archbishop of Mosul, Kirkuk and Kurdistan, the priests’ bishop, was the one who celebrated their ordination Mass in the Aishty camp.

Fr. Momika, whose family fled to Erbil after leaving Qaraqosh, said that while the church only has a capacity of about 800 people, about 1,500 showed up for the ordination.

Several of his family members were able to come for the ordination, including his father, sister and many others who traveled from Baghdad, Aqrah and other cities to be there.

Until now Fr. Momika has worked with the youth and led the women’s groups inside Erbil’s refugee camps. The priest said that for now he will remain in Erbil and continue to serve in that capacity, but it’s up to Archbishop Moshe to decide “if I will stay here or not” in the long run.

As a newly ordained priest surrounded by violent persecution, Fr. Momika said that he wants “to stand with the refugees” despite the “the danger (in their) lives.”

He said he wants to give the Christians “power, hope, and courage to continue their lives and stay with the poor people” and those who are suffering, adding that for him, the essence of his role and vocation is “to give Christ to the people.”

AsiaNews: For Mongolian Catholics, a first native priest is a source of joy and pride

The country’s Catholic community is the world's youngest. On 28 August, it will celebrate the ordination of Deacon Joseph Enkhee-Baatar. “One of us has it made! And if he did it, others will follow his example. We are sure that there will be many after him." An indigenous Catholic minister will be able to “connect our faith with what our” traditions.

Ulaanbaatar (AsiaNews) – On 28 August of this year, Mongolia’s tiny Catholic community will welcome its first native priest, Joseph Enkhee-Baatar, at a service in Ulaanbaatar’s Saints Peter and Paul Cathedral led by Mgr Wenceslao Padilla, apostolic prefect of Mongolia.

In December 2014, the future priest was ordained deacon by Mgr Lazzaro You Heung-sik, bishop of Daejeon. Fr Giorgio Marengo, a Consolata missionary present in the country since 2003, sent AsiaNews the following piece in which he describes the reaction of his community of faithful to the news.

The small Catholic community in Arvaiheer (21 people) joyfully welcomed the news that on 28 August Enkhee-Joseph will be ordained as the first native priest of ‘Outer’ Mongolia. In Chinese-controlled Inner Mongolia, there have been priests in the past century, but none in independent Mongolia. Enkhee will be the first.

Sitting around the table, sipping some suutei-tsai (a salty tea with milk) after Sunday Mass, parishioners expressed their views about the news. Obviously, they are happy about it.

For some, "Enkhee has shown that he is very patient and disciplined if he has managed to train for so long and in a foreign country." In fact, Enkhee spent many years at seminary in Daejeon, South Korea, the guest of the local diocese.

The faithful know that becoming a priest is a demanding process, especially in terms of self-discipline. Some actually can hardly believe it. Still "One of us has it made! And if he did it, others will follow his example. We are sure that there will be many after him."

In reality, no one knows him personally. When they were baptised, he was already in Korea to study. Of course, they their love and prayer went along with him to the faraway place.

"For us it is very important that the new priest be Mongolian because he will speak our language like one of our children or one of our siblings. More importantly, he will be able to link the faith to our traditions."

Such a goal is quite legitimate. For a religion still seen as "foreign", having a native minister can mean a lot both in terms of the relationship with local secular authorities, who so far have had to deal with foreigners (us missionaries). At a deeper level, they also know that Enkhee will be able to do a lot to reconcile traditional Mongolian practices and the Catholic faith.

"We expect that a Mongolian priest knows better how to explain our faith to those who have questions; this way, he can help us on our journey of internalising the same faith."

A flicker of satisfaction and joy can be seen in their eyes: pride in being Mongolian. As one woman says, he will be able to “connect our faith with what our ancestors passed on to us and made us what we are: Mongolians.” For Catholics in Arvaiheer, “This is the greatest wish. And they will count on Enkhee for this.”

Eventually, the conversation shifted to television where a Christian woman was able to respond intelligently to a journalist’s provocations, showing that her faith did not go against the deepest values she had received.

For a moment, the faithful forgot about Enkhee and began asking me to help them understand how Catholics must participate in family or social events in which the others follow the country’s dominant Buddhist tradition. Everyone talked about their experience. I listened to them and tried to offer some suggestions.

Ultimately, our role as missionaries is to foster the encounter with Christ. After that, it will be up to them re-define their cultural identity in the light of the faith, and find their place in society. The first Mongolian priest will help in this, as long as he can remain humble and attentive after he meets a lot of people in August.

Let us also hope that his fellow Mongolian Catholics will help him keep his feet on the ground, and become a minister of mercy and holiness who accompanies them in the inculturation of their faith. With a lot of praying and through a simple life.

Meanwhile, we Consolata missionaries shall remain, unless a wave of extreme nationalism does not force us to leave. Perennial outsiders, we are pilgrims and visitors, the seed that falls to the ground and disappears, so that the Church may be born.