"The Christianity of history is not Protestantism. If ever there were a safe truth it is this, and Protestantism has ever felt it so; to be deep in history is to cease to be a Protestant." (-John Henry Newman, An Essay on the Development of Christian Doctrine).

"Where the bishop is, there let the people gather; just as where ever Jesus Christ is, there is the Catholic Church". -St. Ignatius of Antioch (ca 110 AD)a martyr later thrown to the lions, wrote to a church in Asia Minor. Antioch was also where the term "Christian" was first used.

“But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth.” 1 Timothy 3:15

"This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic." -CCC 811
Showing posts with label Papacy. Show all posts
Showing posts with label Papacy. Show all posts

Friday, February 12, 2021

Mali at Isang Kasinungalingan ang Ibintang sa Santo Papa sa Roma ang 666: Bro. Eliseo Soriano

Bago namatay si Ginoong Eliseo Soriano ng Ang Dating Daan, ITINAMA niya ang mga KAMALIAN minsan niyag ITINURO sa kanyang mga tagasunod ukol sa BINTANG na ang Santo Papa sa Roma ay ang katuparan ng anti-Kristo o 666. Panoorin niyo...


Ayon kay G. Soriano, ang aral ng 666 laban sa Papa sa Roma ay NAGMULA sa mga SABADISTA, at MINANA ni G. Felix Y. Manalo, pinamana kay Ka Perez at itinuro kay Eliseo Soriano. At ngayon napagtanto ni G. Soriano na ISANG KAMALIAN na galing sa KASINUNGALINGAN ang paniniwalang ang SANTO PAPA sa ROMA ay ang 666 sa Pahayag.

Friday, September 18, 2015

TIME: Pope Francis and the New Roman Empire

Pope Francis waves to the crowd as he arrives in Bosnia
and Herzegovina for a Mass in 2015. (Time.com)
[Source: TIME]- From Cuba to climate change, he has revitalized the Vatican’s role in global diplomacy. Now he’s bringing his activist agenda to the U.S.

History sometimes turns on little things– a single bullet, a spy’s blurry photograph–and on Aug. 25, 2014, Cardinal Jaime Ortega y Alamino of Havana arrived at the White House to deliver one such object. Ortega had gone to great lengths to cover his tracks. His name does not appear in official White House visitor logs, and he had even arranged an event at Georgetown University that day to explain his presence in the capital. When he arrived at the West Wing he was quickly shown to a secluded patio outside the Oval Office, where President Barack Obama, White House chief of staff Denis McDonough and two other top aides greeted him.

After dispensing with the formalities, the Cardinal took out a letter from Pope Francis to Obama. Ortega informed the Americans that he had delivered the same message days earlier in person to Cuban President Raúl Castro. And then Ortega began to read the Pope’s words out loud. Francis expressed his support for diplomatic talks the U.S. and Cuba had secretly been pursuing in an effort to end a half-century of hostility. He encouraged the two nations to resolve the issue of prisoners, a key sticking point in negotiations. And he offered the Vatican’s assistance to help the two countries overcome their decades of distrust and confrontation.

Francis’ letter was as simple as that, but it made a difference. Two months later, Obama and Castro took Francis up on his offer, dispatching top officials to the privacy of the Vatican for a five-hour session in which they hammered out the details of an agreement to restore full diplomatic relations. And when Obama and Castro sealed the historic deal by telephone on Dec. 16, 2014, they found common ground expressing their gratitude to the Pope. Most important, the Pope’s letter offered symbolic shelter for both sides as they weighed the political costs of reconciliation. Francis’ popularity as a religious figure in the U.S. gave Obama cover as he cut a deal with godless communists across the Straits of Florida, while the Pope’s credibility as a Latin American shielded Castro as he got in bed with Yankee capitalists. “[The Cubans] were very clear with us that they saw Pope Francis as different from previous Popes,” says Deputy National Security Adviser Ben Rhodes, who was present at the meeting with Ortega and the talks in Rome, “because of his stature as the first Pope from Latin America.”

That difference will be on full display when Francis arrives in Cuba on Sept. 19, ahead of a five-day historic visit to the U.S., and it is key to understanding not just who he is but how he is leading the Vatican on the world stage 30 months into his reign. Francis, 78, rose to prominence as a church leader in the unruly world of Latin American politics of the 1960s and 1970s, and his life and outlook are the products of the developing world. He has never been to the U.S., and his only papal trip to a developed Western country so far was a four-hour stopover in France, the shortest ever by a Pope. Instead he has focused on his spiritual base, traveling almost exclusively to so-called Global South nations, including Sri Lanka, the Philippines, Bolivia and Brazil.

That perspective has infused Vatican diplomacy under Francis with the same paradoxical mix of humility and influence that have defined his papacy so far. Nearly a year after Ortega’s visit, Francis shrugged off his role in the U.S.-Cuba rapprochement, even as he credited divine inspiration for his own part in the talks’ successful outcome. “What could I do with these two who have been going on like this for more than 50 years?” he asked reporters on a return flight from Paraguay to Rome in July. “Then the Lord made me think of a Cardinal, and he went there and talked,” Francis said. “We did hardly anything, only small things.”

But Francis’ small things are proving to be a big deal for the rest of the world. Coaxing U.S.-Cuban reconciliation is just the start: the Pope is making the Holy See a player in the most pressing global issues in a way unseen since the early days of Pope John Paul II. From the outset of his papacy he has drawn attention to the Mediterranean migrant crisis, and in early September he called on Catholic dioceses, including parishes in the Vatican, to house refugee families. Francis routinely speaks out about the persecution of Christians in Syria and Iraq as he pushes for action to end the wars there. He praised the controversial nuclear deal between Iran, the U.S. and five other world powers. His 180-page encyclical on the environment has been called “radical” by one prominent environmentalist and has helped make Francis a perceived front runner for the Nobel Peace Prize. And the State Department has asked the Vatican for help on relocating prisoners from the military prison at Guantánamo Bay, Cuba, so that it can be closed, a top Obama priority, senior Administration officials tell TIME. Secretary of State John Kerry “early on saw Francis as a potentially activist foreign policy Pope,” says one senior State official.

Wednesday, April 29, 2015

Felix Manalo, founder of the Iglesia Ni Cristo® had successors, but from whom he succeeded?


"To insist, then, and believe that the Son, our Lord Jesus Christ, is God is clearly to contradict the statement of God Himself, of our Lord Jesus, too, as well as that of the apostles."  -PASUGO God's Message, April 2014, p. 5 (by Dennis C. Lovendino)

How could the Iglesia Ni Cristo® be so sure of their teachings when they were not even present during the time of the apostles? Nor they were there when they were martyred? Where were they when the apostles preached the Gospel of Christ to unbelievers without any versions of Bible INC™ Ministers collect? Where were they when these apostles and disciples handed over their apostolic responsibilities to their lawful SUCCESSORS just as how Felix Manalo handed over his legal succession to his ow son Eraño G. Manalo and how Ka Erdy handed over his succession to his very own son Eduardo V. Manalo?

How they are SO HARD on our Catholic teachings on APOSTOLIC SUCCESSION when they themselves teaches to respect, obey and honor the lawful successor of Felix Manalo-Eraño and Eduardo? 

That's very hypocritical of them! 

PASUGO God's Message, "1st District Ministers' Conference for 2012: Executive Minister Highlights Value of Obedience as Key to Church's Success", p. 12-13 (written by Norman A. Reyes)
"...Brother Eduardo disproved the wrong notion that one can still succeed even if he violates the will of God.  He added that all Church workers should also obey the instructions handed down by the Church Administration..."
"Brother Eduardo cited the experience of the first-century Church Of Christ which grew tremendously when all the members submitted themselves completely to God and the Church Administration."
They themselves say that "members (of the First-Century Church) submit themselves completely to God" and their successors, so how could  the WHOLE Church completely  APOSTATIZED if they had remained faithful and obedient to the Apostles and their lawful successors? And how we are certain that Felix Manalo and his successors are APOSTOLICALLY ordained when Felix Manalo wasn't even a breathe away from the time of the original apostles of Jesus?

Which of the Apostles of Jesus was a member of the Iglesia Ni Cristo®? I wonder how each of the paid Ministers of Manalo would try to justify those lies perpetuated by their fake messenger Felix Y. Manalo that they are the original Church?!

If you believe that Eduardo V. Manalo is the lawful successor of Felix Manalo, why is it so hard for you to believe that Pope Francis is the lawful successor of the Apostle Peter when the proof are all there available for your objective na pagsusuri?

We have unbroken line of successors from the Apostle Peter to Pope Francis, therefore the Catholic Church is a living witness to that apostolic succession which you employed in your doctrine of Tagapamahalang Pangkahalatan!

Any apostle who lawfully appointed Felix Y. Manalo to be as such?

Sunday, November 7, 2010

The Authority of the Pope

CatholicCulture.org
by Jeffrey A. Mirus, Ph.D.
Coat of Arms of the State of Vatican

In one sense, to establish that Christ empowered the popes of the Roman Catholic Church to act as his vicars is sufficient to establish everything else about Christianity, including the foundation of the Church. It is far easier for most of us to perceive the necessity of a Church, however, than to perceive the precise structure or exercise of authority within that Church. Therefore it is expedient to consider precisely how authority is exercised within the Catholic Church, especially with reference to the primacy of the popes. In this way, we will find the surest means to learn all the truths, which God would teach to men.

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