Louis & Lola?
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Louis & Lola ?-- TITANIC survivors, [1912 April]
Library of Congress on Flickr
17 hours ago
The INC is no longer the same. It is a sect that has enormous baggage to bear.
The Iglesia ni Cristo (INC) is a young sect with old ideas. It operates in a time warp. Although it is only a century old, the INC is basically a medieval sect with outmoded norms. It is a sect hardly attuned to the modern times.
It thrives in the secrecy of its leaders and the blind obedience of its members. Because of the secrecy of their leaders, they are hardly accountable to their followers. Secrecy and lack of accountability are two sides of the same coin; they characterize INC operations.
In this age of ecumenism and greater tolerance among world’s biggest organized religions, the INC is a complete stranger, a religious outcast. Its leaders openly brag that theirs is “the only true religion” and that “only its flock would be saved from spiritual perdition and decay.”
The INC is an epitome of religious bigotry and ethnocentrism; its xenophobia extends to its assertion that any other religion, except INC, is doomed.
It is monolithic. It hardly welcomes contrary views, or criticism, either from the inside or from the outside. What its leaders say is the law. Anybody who disagrees or disobeys faces expulsion, or excommunication from a religious standpoint.
Will the INC survive the modern world? Will it continue to wield influence in Philippine society? These are just some of the questions confronting the indigenous sect.
‘Religion of the sheep’
Writing for the pre-martial law newspaper Manila Chronicle, columnist Indalucio “Yeyeng” Soliongco criticized the INC in the late 1960s and early 1970s for its practice of bloc voting, where its flock voted as one for the candidates its leaders endorsed in every political exercise.
Soliongco described the INC as “the religion of the sheep,” as its members renounced their right to think during elections and accept as gospel truth whatever their leaders urged them to write on their ballots. The members hardly participate until today in the selection process of the candidates the INC leaders would endorse.
Its leaders have been justifying this practice of bloc voting as its way to project political strength to avoid religious persecution. It is an argument that runs to counter to political realities. The country does not have modern day traditions of religious violence or persecution. Religious harmony is the frequent theme when it comes to inter-relationship among local organized religions.
Over the years, the INC has evolved from a ragtag group of religious zealots to an influential and powerful political broker. Politicians seeking the support of its flock openly make a beeline to ingratiate themselves with its leaders for political support.
Its leaders have claimed an INC membership of nine to ten million members nationwide, although critics said its political clout is widely exaggerated by mass media, which keeps on referring to the INC as “influential” and “powerful.”
Empirical studies said the INC could provide between a low 1.2 million votes to a high of 2 million in modern-day elections. While the INC could provide the swing vote for hotly contested national and local posts, it could hardly determine the outcome.
Recent trends show that other minor ministries like the Ang Dating Daan, Jesus is Lord, Philippine Independent Church, and other Christian ministries elect the rivals of the INC-supported candidates, virtually cancelling each other out.
Corruption charges
Fast forward to 2016 and the nation sees an INC teetering on a major scandal.
The seal on the cloak of secrecy has been broken as certain leaders (or ex-leaders, as they have been excommunicated) have come forward to denounce alleged corruption within the sect and other crimes, like abduction, among others.
The allegations of corruption were so serious, causing political, financial, legal, and moral issues within the secretive sect. Tithe collections from its flock were reported to have declined by half. Centrifugal tendencies within the sect have been noticed as certain followers were reported to have either resigned or distanced from the sect.
The scandal has cascaded to become a crisis.
Failed mass action
The recent 5-day mass protest action was meant to pressure the Aquino administration to drop the probe by the Department of Justice into a complaint filed by former INC leader Isaias Samson Jr against the eight members of the INC Sangguniang Lupon. It did not result in any gain for the monolithic sect.
The INC on Monday, August 31 officially ended their 5-day protest
citing a "peaceful agreement" with the government. Photo by Alecs Ongcal/Rappler
What it has galvanized is public opinion that expresses contempt for the massive inconvenience its mass action had caused to tens of thousands of commuters, who were stranded along EDSA and other side streets. It also showed what could be regarded as cracks within the organization, as it could hardly mobilize the desired number of participants in the protest rally.
Hence, its crisis extends to the outside world, or the non-INC members.
Hence, the INC is no longer the same. It is a sect that has enormous baggage to bear. It is an organization that has been torn asunder by corruptions and other acts of impropriety. Whether it could transcend its current crisis – and later survive – bears watching.
Reforming the INC
Now, the INC faces serious calls and agitations to undergo reforms. Internally, the calls range from greater transparency, particularly in the handling of its finances that could reach billions of pesos, to accountability of its leaders on operational issues.
Sons and Daughters of the Church, Citizens of the Republic
Catholic Response To The Iglesia Ni Cristo Rallies
What do we Catholics do as our brothers and sisters of the Iglesia ni Cristo throng around the EDSA Shaw area?
We, your bishops, offer you these guidelines:
1. PRAY WITHOUT CEASING for a peaceful and just resolution of the present dispute, in a manner both pleasing to God and in conformity with the democratic convictions enunciated in our Constitution.
2. BE CHARITABLE AT ALL TIMES AND IN ALL CIRCUMSTANCES. Jesus, the Lord, willed His disciples to be known by their love. No Catholic should fan the flames of dissension by rumor-mongering and by inflammatory statements. Let all be kind in disposition, respectful in speech and prudent in action.
3. SEEK ENLIGHTENMENT. We appeal to our Catholic lawyers, jurists and law professors to contribute to the on-going discourse in a constructive manner, without condemnation. We seek to be enlightened on what the fundamental law of the land provides, the boundaries of the freedom of religion and the rights and the prerogatives of State.
4. RESPECT HOLY SITES. The EDSA Shrine is a Catholic center of worship. It is a church. There is a Catholic priest assigned to it. We ask that all respect the sacred character of the Edsa Shrine.
5. ABIDE BY THE LAW. Unless it is convincingly shown that a law offends moral precepts, obedience to the law is a Christian duty. Sons and daughters of the Church cannot be less observant of the law than other citizens of the Republic.
6. NO TO OPPORTUNISM. No politician should gain political ground by abetting dissension or, worse, fostering disregard of the Constitution and the law. Neither is it morally correct for any political party to aim at gaining an advantage by controlling a religious sect known to propose to its members a chosen set of candidates.
If we turn to the Lord in sincere prayer, then, we are firm in the faith that all wounds shall be healed.
From the Catholic Bishops’ Conference of the Philippines, August 30, 2015
+ SOCRATES B. VILLEGAS
Archbishop of Lingayen Dagupan
President, CBCP
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| Source: http://inewmedia.org/5398/12-facts-might-know-worlds-largest-indoor-dome/ |
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| Anthony Taberna (Source: Inquirer.net) |
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| Source: Iglesia ni Santos |
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| Source: PressReader |
Narito po ang pahayag ni Ka Joven, isang makatotohanang salaysay na sana ay makarating sa maraming mga kapatid para sa pagkaunawa at pagka alam ng katotohanan…
Ako po si kapatid na Joven O. Sepillo, Sr. isang ministro ng ebanghelyo sa loob ng Iglesia ni Cristo sa loob ng mahigit na 29 na taon, mula nang maordenahan subalit itiniwalag ng Sanggunian kasama ng aking pamilya,dahil sa hindi pagpapasakop sa Pamamahala, ayon sa isinasaad sa unang sirkular na binasa sa buong Distrito ng Leyte East noong Hulyo 25, 2015. Sinabi ko pong una, dahil may sumunod na pagbasa ng sirkular noong Hulyo 29 at 30, 2015. Ang unang pagtitiwalag ay nangyari noong hindi ko sinunod ang bilin ng Central na gumawa ng isa pang video na ang sasabihin ay idinikta na ng tagapangasiwa batay sa tagubilin ng Central. Ang ikalawang pagbasa ay noon pong tanggihan ko ang proteksiyon na iniaalok ng Sanggunian para sa aking pamilya at sa pamilya ng aking anak na si Joven Sepillo, Jr. na isang ministro rin. Marahil kung tinanggap ko po ang proteksiyon na inialok nila ay masasapatan na sila sa unang pagbasa ng sirkular ng pagtitiwalag sa amin.
Nagpasya po akong lumabas upang marinig ng mga kapatid sa buong iglesia ang panig ko dahil pinalilitaw ng Sanggunian ngayon na ako ay lumalaban sa Pamamahala at nagkakalat ng kasinungalingan sa layuning guluhin ang Iglesia. Hindi ko po gagawin iyon, kung mayroon po akong nilalabanan at hinahangad na masawata ay ang mga katiwalian na umiiral sa Iglesia ngayon. Batid ko pong hindi magugustuhan ng mga taga- Sanggunian ang paglabas kong ito. Subalit dahil sa ipinasya nila na ipaalam pa sa mas maraming kapatid na tiwalag na ako at ang aking pamilya, gayong may una nang pagbasa ng sirkular sa pagtitiwalag sa Distrito ng Leyte East na aming kinadedestinuhan, marahil ay marapat lang pong malaman ng mga kapatid lalo na ng mga nakakakilala sa amin ang tunay na dahilan kung bakit humantong kami sa ganitong kalagayan.
Ito po ang talagang nangyari.
Noon pong Hulyo 18, 2015 ay lumitaw sa social media ang pangalan ko na isa sa mga ministrong dinukot at hindi makita. Marami pong nakaalam nito kaya sila ay nabahala lalo na ang aming mga kamag-anak. Kinumpirma naman namin sa mga nakakakontak sa amin na ligtas kami at hindi kami nadukot. Naging palaisipan po sa aking pamilya kung bakit ako nakasama sa mga ministrong nawawala gayong tahimik lang kaming tumutupad ng tungkulin sa lokal ng San Roque at Tolosa Extension sa Distrito ng Leyte East. Sino po kaya ang may gawa nito at ano ang kanilang layunin? Noong pong Hulyo 21, 2015 ay pinagawa po ako ng video na ang sasabihin ay “I am INC.” Nakipag-cooperate po ako at ginawa ko ang video batay sa itinagubilin ni kapatid na Rommel Sanvictores ng INCTV at ipinadala po sa kaniyang email. Panatag po kami ng pamilya ko na kung maipalalabas iyon ay maglilinaw na hindi ako nadukot at hindi ako nawawala kundi nasa destino at tumutupad ng tungkulin. Pagsapit ng Hulyo 24, 2015 ay may tinanggap na naman akong tagubilin mula sa Central na gumawa ng panibagong video kasama ang mga kapatid sa lokal na ang sasabihin naman ay “kaming mga maytungkulin at mga kapatid sa lokal ng San Roque, Distrito Eklesiastiko ng Leyte East ay nagpapahayag ng puspusang pagsunod at pagpapasakop upang maligtas” at babati ng maligayang ka-101 kaarawan ng Iglesia ni Cristo. Pag-uwi ko po sa lokal ng San Roque ay dinatnan ko na ang mga kapatid na tinipon ng pangulong diakono batay sa itinagubilin ng Distrito at naroon na rin po ang ministro na kukuha ng video. Hindi po iyon araw ng pagsamba sa San Roque, palalabasin lang na ang video ay katatapos lang ng pagsamba.
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| Source: Rappler |
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| INFOGRAPHIC: The Manalos of the Iglesia ni Cristo (Rappler) |
| FLORIDA | HAWAII |
| Glicerio Santos Jr, president/chairman Glicerio Santos IV, director Dorothy Kristine Orosa, vice chairman/vice president Restituto Lazaro, director/secretary Manuel Andaya, director | Glicerio Santos Jr, president/director Dorothy Kristine Orosa, vice president Restituto Lazaro, secretary Manuel Andaya, director |
| IOWA | MASSACHUSETTS |
| Glicerio Santos Jr, president/director Restituto Lazaro, secretary | Glicerio Santos Jr, president/director Dorothy Kristine Orosa, vice president Manuel Andaya, director |
| NEVADA | WASHINGTON |
| Glicerio Santos Jr, president/director Manuel Andaya, director Restituto Lazaro, secretary Dorothy Kristine Orosa, director Manuel Santos, treasurer | Glicerio Santos Jr, president Glicerio Santos IV, director Manuel Andaya, director Restituto Lazaro, secretary Dorothy Kristine Orosa, vice-president |